Thursday, 4 February 2016
Are females begotten males?
Copyright 2015, dom m njoka. Mwea West, Kirinyaga County
Women are not 'misbegotten males', as Aristotle(384-322 BC) put it.
..''femina est mas occasiantus''..?
In his effort to explain the soul power difference between males and
females, Aristotle contends that a male soul has superior power of
reason than a female. Thus, he observes, that women bear lower soul
for lower reason, while males bear superior soul for superior reason
Developing from Aristotle, but with some deviations, St Thomas said,
that the feminine character of affectivity, due to their physiological
constitution, factor the influence of their reasoning process. It means
that a sick male would have a similar difficulty in the reasoning as much
as a woman would in her natural state. Aristotle went a bit too far, at
least as far as courtesy, but not honesty, is concerned, that the soul of
a woman has the same power mean-score as that of a seven year old
boy, or a mad adult male. However, exceptions were not excluded in
both sexes.
More over, Aristotle said that females were not intended by nature to
be, but a malfunction occurred which resulted in their existence. Thus,
using the Christian terms, St Thomas put it, that God did not intend to
create them, but something went wrong and the intended male
developed to a female.He justified this by contending that the superior
soul of God would not have intended to create a lower soul, but that of
the superior character as His. Could we also get an impression that a
male is a misbegotten deity, going by the thought of St Thomas?
In addition, in an attempt to justify the existence of females, Aristotle
said that the causative perimeters of a female begins and ends with the
bearing of a male baby. This belief factors very challenging ideological
hang-ups in the socio-political history of the world.
Notably, the traditional black African cultures have similar, if not
identical, impression upon women, save the Greek philosophical style
of expressing it. I do not know how to save this parallelism of ideas
from races suffering such a geographical distance, not mentioning that
it took several centuries for the West to access the interior Africa. In
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other words, the universal impression of women upon themselves, and
as also shared by the males, has been true, that there exist superior
and also lower souls depending on the sexes.
Naturally, if Aristotle is right, a lower soul means a lower character of
will, and thinking powers, among the four soul faculties, namelymemory,
imagination, thinking and will, inherent in all human minds.
Experience has demonstrated, that women have more superior
imagination, and memory, than men. Conversely, males have superior
will, and thinking power, more than females. This is not a weakness of
the either, but a sure foundation of sex and gender complementarity.
In reference to the family customs of Africa, polygamy is a pragmatic
testimony that one superior soul, in the person of the male husband, is
capable or holding, directing and safeguarding the multitude of lower
rational souls in the persons of the wives, and in the same household.
The reverse has not been experienced, that one female can keep
custody of several males in the same household, except in the casual
group sex, but in this case not for marriage.
While polygamy had been a social mechanism for containing females
in a family structure till recently when the economic factors proved
unfavourable to this custom, the monogamy custom has had a definite
share of the gender monopoly, if not imperialism. There has been
notable 'hard-headedness' among the wives of the monogamous
marriages, and this tendency has been attributed to the weakness of
the social structures in the management of the natural femininity.
Today, husbands have no state houses. Each resides with his wife,
and has therefore to conform to her individual tastes and preferences,
having been in her custody. As a single wife, with the multiple roles of
housekeeping, securing food for her children, and nurturing them
according to her tastes and preferences, the husband would have very
thin freedom to control the husbanding of his household. Multiple wives
attract a healthy competition, expressed in conformity if not obedience
to the husband, inter-wives consultation, and the fear of losing
'employment' as a wife, if not for some private privileges.
Without some fear of being punished, any person would tend to take
ones personal course regardless of the other peoples rights. As the
'sole wife' feels being in total charge of her house, and with a man
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without a house, the internally displaced person( i d p ), in the person
of the husband, cannot help to be an un- anchored.
As a matter of fact, the wife having been brought up in the custom of
mothers having their own houses, and with the father residing
independently in the same household, the modern monogamous
custom calls for a definite social syllabus to train both young men and
women on how to share the same residence with their husbands, 'till
death put' them sunder.
The hostility exhibited by these 'sole wives', is a regression to the prepolygamous
era in Africa, and this will necessarily call for a recall of the
same functional solution which our ancestors had devised.
It strongly appears that a polygamous household, with a wide
democratic space of the siblings, and the inevitable sharpening of the
problem solving process, is more suitable than the monogamous one
in the training and production of the political as well as the
entrepreneurial leadership. Most of the African statesmen are direct
products of the polygamous families.
With an eroded husband authority, and the concomitant expansion of
the authority of the wife, the male has a narrow democratic voice. This
is not a new thing in the male-female gender play, but polygamy had
been introduced as a gender programme to emancipate the male folk
from the feminine imperialism
In the first place, the African cultures distinguishes between house and
household, such that while every wife had her own' residential house
with her daughters, the husband had also his own 'state house'.
Women are numerically more than the males in any society. Since
politics is numbers, and that the majority tend to have the final say on
matters pertaining policy and leadership, there is no doubt that the
males superior reason has been hand-capped by the majority lower
souls in the socio-political day to day life.
I would want to believe, but I find it contradicted by the real life
situation, that the grace of God works upon the nature of a female to
transform her lower reason to that of a superior male soul ,
automatically. I equally do not get convinced that the female 'lower
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'soul was not predestined by God with a purposive rationale. God
created everything and saw that all was good. In other words, while
man was for management and security of the female folk, the latter
was primarily designated to motherhood. Therefore, to endow the
same folk with the duo identical designations would have been a
misbegotten divine design in the human creation. Otherwise, a male
would also be said to be a misbegotten female, deprived of the power
of pregnancy, and the actual child delivering character. May the Lord
forbid!
To be honest, this is more of my sentiments than reasoning with the
fathers of classic philosophy. Am also suffering from the 'mother- child
relationship' with my mother., whom I would hate to see being
diminished in value. But this is not the point here. The character
impression has been that a woman is inherently of a lower soul than
that of a male, diplomatic and Sunday sermon flatteries not
withstanding.
In this alone, several reported cases of women causing grievous harm
to their husbands' genitals have reached the social media. Very few
women raise any condemnation of these heinous acts, but the culprits
raise highest voices in support of their evil actions.
Conversely, when any of them is done a similar harm by a male, the
females go mad calling for concerted measures to deter such crimes,
and preferably to 'chop' off the genitals of this males. So paradoxical,
that women seem to suffer a mental condition of ' male genital-osis', if
not an obsessive male genital maniac depression. Sorry, we are
'playing around ' with the Creator, if this is believed to be an acceptable
mental condition of a female maniac jealous for the unattainable sex
value addition.
This is not new in history, 'women madness' has been reported in the
whole of Africa. Kikuyu call the hurricane wind, 'ngoma cia aka'-
literary, the spirits of dead women.
Time has come to face the phenomena as it is, without
misappropriating the grace of God. Since He created women as they
are, to invoke God to change their nature is, therefore, contrary to His
character. Instead, the society should appropriate them. Otherwise, so
far the females, dear as they are, are grossly misappropriated,
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following the so called Beijing.. Christian grace.. law of the land.., to an
extent of alienating the female nature, character and contextual
propriety, then there lies an active gender cor-ruption( heart rupture),
in the pragmatic psycho-social play of males and females. Humanity
suffers the consequent chaos, which threatens the very gender survival
As Alfred Tennyson, the 19th Century poet put it, when a woman
unsexes herself she becomes most heartless, hateful and
disgusting. They naturally and chronically crave for protection by the
male figure, irrespective of the latter's physical ability. She needs a
superior soul as much as a male needs a lower soul supplement, to
complement humanity. Humanity is both spiritual and corporal, and the
sexual difference is in no way a defect, unless God is also crazy for
having created crazy males and females.
They are not 'misbegotten males', but the society has unsexed them,
reducing them to the most heartless, hateful and disgusting humans.
Men are to blame for the misappropriation of this female human
resource, within the conventional religious, and legal framework. They
have sidelined the feelings of women for 'too long', and women in their
effort to liberate themselves end up playing the game 'without knowing
the rules', resulting in hateful, heartless and disgusting behavioural
exhibitions.
The gender emancipation is still on the process, and will be attained
when all the societies shall recognize the precise nature, character and
the pragmatic tendencies of women.
The issue is not sex equality, but each sex to exploit its potentiality in
full, and for the building of the society. Otherwise, a man will never be a
mother, and neither a woman a seed donor. Each has a respective
natural and character specifications, with a temporal purpose of mutual
service. Otherwise, equality should not be mistaken for identity.
Females and males are distinctly different in mode and purpose, but
both are destined for a common destiny- the fullness of humanity.
This fullness of humanity may remain a discrimative dream to some
population of females, owing to the explanation that as long as
marriage and motherhood are doctrinally inseparable, at least as far as
the missionary christianity is concerned, and that marriage is not
always workable in every willing woman, not to mention that the
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mathematical sex distribution is uneven, females being more than
males as in all animal, insect and even aqua kingdoms, it naturally
follows that motherhood is conventionally threatened. It is desirable
that motherhood should be contained in marriage. But when this is not
functional in respect to specific female cases, then the individual
woman is at liberty to realize herself within the given environment. This
is where conscience takes the lead.
This appears to be the women position in the current wake of the
single mother sub-culture. It also indicates that no extent of human law
has ever succeed in frustrating the feminine disposition to motherhood.
A woman has always been herself, before and after the institution ofsocial structures, missionary religions notwithstanding.
On the otherhand, they have a moral and intellectual duty to assert
their identity without begging males to 'approve' them, or even fighting
for the male inclined character and occupation so as to look as ' also
able as men'. We see women in male attires today, but not males in
female clothes.
Who taught that a woman is only complete when in personified
masculinity? If there is a point at which I can agree with Aristotle, it is in
their copying of the behaviour of males so as to look like them. The
very denial of ones nature would lead one to be misbegotten both in
character and behaviuor, whether one is a male or female.
Women are not misbegotten males, but are women as women, and do
act according to their nature. God created them as they are, and they
do not deserve such disgrading and dehumanizing attacks on the basis
of their composite specifications and designation.
The writer is a clergy and a social worker, an observer of
feminism philosophy as well.
20-11-2015, dom - 0724-017-568- for critical comments.
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